Monday, 10 May 2021

A TRIBUTE TO THE MODERN BISU MAHARANA OF ODISHA



A TRIBUTE TO THE MODERN BISU MAHARANA OF ODISHA 


O the blessed Sculptor, and Odisha's modern Bisu Maharana, "May you be reborn!"

Alas! The cruel, callous and clandestine Corona beat you in your fight for life in the long run,

Stifled your charismatic, lively and enviable chisels for a silent and sorrowful slumber,

Stole sorely from your home the soothing croons and healing cacophony of the pet birds, 

Did your devout and obedient Shishyas' joys and hard earned bread and butter plunder, 

Forced your smiling, singing, talking and dancing Creations to shed torrential tear floods,

Ransacked your vision of replicating the world renowned Konark's Temple of the Sun,

Impelled your coveted Padma Shri, Padma Bhushan and Padma Vibhushan Awards to mourn,

Deprived the land of Utkal of a Vishwakarma in sculpture, leaving Her a marooned forlorn,

And humbled the world of the stone craftsmen to salute you for your Immortal Contribution! 


N.B. Raghunath Mohapatra was an architect, sculptor, and a Nominated Member of Rajya Sabha. He was awarded Padma Shri in 1975 and Padma Bhushan in 2001. He was awarded Padma Vibhushan in 2013 on occasion of 64th Republic Day of India. He died in Bhubaneshwar in May 2021 of Corona virus infection during the 2020-21 pandemic. Wikipedia

Born: 23 March 1943, Puri
Died: 9 May 2021
Office: Member of Rajya Sabha since 2018
Spouse(s): Rajani Mohapatra ​(m. 1966)​

Copyright: Shankar D Mishra 10.05.21







Thursday, 6 May 2021

ABOUT DIONYSUS

 


Greek God of Wine & the Grape Harvest

Dionysus was the ancient Greek god of wine, winemaking, grape cultivation, fertility, ritual madness, theater, and religious ecstasy. His Roman name was Bacchus. He may have been worshiped as early as 1500-11000 BCE by Mycenean Greeks. As wine was a major part of ancient Greek culture, Dionysus was an important and popular figure in mythology. He was one of the twelve Olympians, although he was the last to arrive, and his unusual birth and upbringing marked him as an outsider.


Earlier images and descriptions of Dionysus depict him as a mature male, bearded and robed holding a fennel staff tipped with a pine-cone. However, in later images the god is show to be a beardless, sensuous, naked or semi-naked androgynous youth. He is described in literature as womanly or “man-womanish”.



 

He was the son of ZEUS and the mortal Semele, making Dionysus semi-device or a hero.


The most common origin given for Dionysus was that he was the son of Zeus and Semele. Zeus seduced and impregnated the beautiful princess of Thebes, but then a jealous Hera tricked Semele into demanding that Zeus reveal his true form to her. As a mortal, Semele could not look upon a god’s true form without dying. Zeus managed to rescue the unborn Dionysus by sewing him into his thigh. A few months later, Dionysus was born from Zeus’s thigh. Other versions state that Dionysus’s mother was PERSEPHONE or Demeter and that Hera sent Titans to kill the infant Dionysus. Regardless of the mother’s identity or the nature of the near-death, the myths remained consistent that Zeus sewed Dionysus into his thigh. Thus, Dionysus was known to have been twice-born and was sometimes called “dimetor” (of two mothers).


After Dionysus was born from Zeus’s thigh, he was taken to Silenus and the rain nymphs of Mount Nysa to be raised hidden from Hera’s wrath. In some versions, he was later taken to be cared for by Semele’s sister Ino. Once Dionysus was grown, he learned to cultivate grapes and became the first to turn them into wine. He then wandered across Asia teaching mortals the secrets of winemaking. After his long sojourn, Dionysus ascended Mount Olympus and became the last-arriving of the twelve Olympians.


Because Dionysus was the only Olympian with a mortal mother, because he was raised on the mythical Mount Nysa (which was believed to be either far to the south or the east), and because he wandered Asia before arriving in Greece, Dionysus was seen as an outsider. This was an inherent part of his cult, which often focused on the more subversive elements of his nature. Dionysus was often called Eleutherios, meaning “the liberator,” because his wine, music, and ecstatic dance freed his followers from self-consciousness and the restraints of society.



 

Indeed, as the “twice-born” god, Dionysus had crossed the boundary between life and death, and he was often portrayed as the god who crossed the boundary between the civilized and uncivilized and the known and unknown. He was represented as a god of chaos and the protector of misfits.


Facts about Dionysus

Dionysus was primarily known as the God of the Vine.

He was also referred to as Bacchus.

Dionysus and DEMETER, the Goddess of the Corn, were the supreme deities of the earth.

Unlike the immortal gods, who were often hostile toward human beings, Dionysus and Demeter were benevolent toward mankind.

Dionysus was the younger of the two, and little is known about how he came to take his place beside Demeter to be worshipped.

Dionysus and Demeter were worshipped at Eleusis, a little town near Athens.

Dionysus was a happy god during the harvest, but during the winter he languished along with the rest of the Earth.

Dionysus was the last god to enter Olympus.

Dionysus was the son of Zeus and the Theban princess Semele. He was the only god who had a mortal parent.

He was born in Thebes.

He was born of fire and nursed by rain. His birth corresponds to the development of grapes: heat ripens the fruit and water keeps it alive.

Upon reaching adulthood, Dionysus wandered the Earth, teaching men the culture of the vine.

Many festivals were held in honor of Dionysus: the Lesser or Rural Dionysia, the Greater or City Dionysia, the Anthesteria, and the Lenaea.

Dionysus was variously represented in art as a full-grown bearded man, as a beast, and as a slight youth.

Dionysus was insulted by Lycurgus, one of the kings in Thrace. Dionysus initially retreated and took refuge in the sea, but later he imprisoned Lycurgus for opposing his worship.

Performances of tragedy and comedy were a part of the festivals thrown in his honor.

Dionysus was also honored in lyric poetry.

Dionysus was once captured by pirates because he looked like the son of a king. They kidnapped him, envisioning the ransom his parents would pay upon his return. Aboard the ship, the pirates were unable to confine him; the ropes fell apart when they touched Dionysus.

Dionysus rescued the princess of Crete, Ariadne, and subsequently fell in love with her. Upon her death, Dionysus placed the crown he had given her among the stars.

Though Dionysus was mostly a kind and generous deity, he could be cruel when necessary. Pentheus, a king of Thebes, tried to stop the frenzied worship of Dionysus. He attempted to imprison the God of Wine, while hurling insults and accusations at him. Dionysus explained his own eminence calmly, but Pentheus was unreceptive. Dionysus caused the Theban women to go mad so that they thought Pentheus a wild beast. They tore Pentheus limb from limb.

Thursday, 29 April 2021

THE STORY OF HERCULES'S SAVING HESIONE

 


According to the Bibliotheca, the most prominent Hesione was a Trojan princess, daughter of King Laomedon of Troy, sister of Priam and second wife of King Telamon of Salamis. The first notable myth Hesione is cited in is that of Hercules, who saves her from a sea monster. However, her role becomes significant many years later when she is described as a potential trigger of the Trojan War.[1]

Apollo and Poseidon were angry at King Laomedon because he refused to pay the wage he promised them for building Troy's walls. Apollo sent a plague and Poseidon a sea monster to destroy Troy.[2] Oracles promised deliverance if Laomedon would expose his daughter Hesione to be devoured by the sea monster Cetus (in other versions, the lot happened to fall on her) and he exposed her by fastening her naked to the rocks near the sea.[2] HeraclesTelamon and Oicles happened to arrive on their return from the expedition against the Amazons. Seeing her exposed, Heracles promised to save her on condition that Laomedon would give him the wonderful horses he had received from Zeus as compensation for Zeus' kidnapping of Ganymede.[2] Laomedon agreed, and Heracles slew the monster. In some accounts, after being swallowed by it, he hacked at its innards for three days before it died. He emerged, having lost all his hair. However, Laomedon refused to give him the promised award.

In a later expedition, Heracles attacked Troy, slew Laomedon and all of Laomedon's sons except the youngest, Podarces.[3] Heracles gave Laomedon's daughter Hesione as a prize to Telamon instead of keeping her for himself.[4] He allowed her to take with her any captives that she wished; she chose her brother Podarces. Heracles allowed her to ransom him in exchange for her veil. Therefore, Podarces henceforth became known as Priam, from ancient Greek πρίασθαι priasthai, meaning "to buy".[5] Heracles then bestowed the government of Troy on Priam. However, it is also claimed that Priam simply happened to be absent campaigning in Phrygia during Heracles' attack on Troy.

Hesione was taken home by Telamon, married him and bore him a son, Teucros,[6] half-brother to Telamon's son from his first marriage, Ajax. Alternatively, she became pregnant with Trambelus while still on board the ship and then escaped; it is also possible, though, that the mother of Trambelus was not Hesione, but a certain Theaneira.[7]

Many years later, when Hesione was an old woman, Priam sent Antenor and Anchises to Greece to demand Hesione's return, but they were rejected and driven away. Priam then sent Paris and Aeneas to retrieve her, but Paris got sidetracked and instead brought back Helen, queen of Sparta and wife of Menelaus. Priam was ultimately willing to accept the abduction of Helen, due to the Greeks' refusal to return Hesione.

MANOJ DAS, IN A NUTSHELL

 MANOJ DAS, IN A NUTSHELL



*ମନୋଜ   ଦାସ  ଙ୍କୁ ଆମର ଶ୍ରଦ୍ଧାଞ୍ଜଳି*


ଜନ୍ମ : ୨୭ ଫେବୃଆରୀ ୧୯୩୪, ଜନ୍ମସ୍ଥାନ: ଶଙ୍ଖାରି, ବାଲେଶ୍ୱର

ମୃତ୍ୟୁ: ୨୭ ଅପ୍ରେଲ ୨୦୨୧ (ବୟସ ୮୭), ପଣ୍ଡିଚେରୀ

ବୃତ୍ତି: ପ୍ରାଧ୍ୟାପକ , ଭାଷା: ଓଡ଼ିଆ, ଇଂରାଜୀ

ଜାତୀୟତା : ଭାରତୀୟ, ଶିକ୍ଷା: ସ୍ନାତକୋତ୍ତର, (ଇଂରାଜୀ ଭାଷା)

ଶିକ୍ଷାନୁଷ୍ଠାନ: ଫକୀର ମୋହନ ମହାବିଦ୍ୟାଳୟ, ସାମନ୍ତ ଚନ୍ଦ୍ରଶେଖର ମହାବିଦ୍ୟାଳୟ, ରେଭେନ୍ସା ମହାବିଦ୍ୟାଳୟ

ପୁରସ୍କାର: ସରସ୍ୱତୀ ସମ୍ମାନ, ଶାରଳା ପୁରସ୍କାର, କେନ୍ଦ୍ର ସାହିତ୍ୟ ଏକାଡେମୀ ପୁରସ୍କାର

ଜୀବନ ସାଥି: ପ୍ରତିଜ୍ଞା ଦେବୀ, ଜ୍ଞାତି କୁଟୁମ୍ବ: କାଦମ୍ବିନୀ ଦେବୀ (ମାଆ), ମନ୍ମଥନାଥ ଦାସ (ବଡ଼ ଭାଇ)


ଓଡ଼ିଆ ଓ ଇଂରାଜୀ ଭାଷାର ଜଣେ ଗାଳ୍ପିକ ଓ ଔପନ୍ୟାସିକ ଥିଲେ । ସେ ପାଞ୍ଚଟି ବିଶ୍ୱବିଦ୍ୟାଳୟରୁ ସମ୍ମାନଜନକ ଡକ୍ଟରେଟ୍ ଉପାଧି ଲାଭ ସହିତ ଓଡ଼ିଶା ସାହିତ୍ୟ ଏକାଡ଼େମୀର ସର୍ବୋଚ୍ଚ ଅତିବଡ଼ି ଜଗନ୍ନାଥ ଦାସ ସମ୍ମାନ, ସରସ୍ୱତୀ ସମ୍ମାନ ଓ ଭାରତ ସରକାରଙ୍କଠାରୁ ୨୦୦୧ ମସିହାରେ ପଦ୍ମଶ୍ରୀ ଓ ୨୦୨୦ ମସିହାରେ ପଦ୍ମ ଭୂଷଣ ସହ ସାହିତ୍ୟ ଏକାଡେମୀ ଫେଲୋସିପ ପାଇଥିଲେ । ସେ ଟାଇମସ ଅଫ ଇଣ୍ଡିଆ, ହିନ୍ଦୁସ୍ଥାନ ଟାଇମସ, ଦି ହିନ୍ଦୁ, ଷ୍ଟେଟ୍ସମ୍ୟାନ ଆଦି ଅନେକ ଦୈନିକ ଜଣାଶୁଣା ଖବରକାଗଜରେ ଲେଖାମାନ ଲେଖିଥିଲେ । ତାଙ୍କର ଲେଖାରେ ଗଭୀର ସତକଥା, ନାନା ଅସୁବିଧା ଭିତରେ ଲୁଚି ରହିଥିବା ଘଟଣାକୁ ଏକାସାଙ୍ଗରେ ବ୍ୟଙ୍ଗ ଓ ଗଭୀର ନିଦର୍ଶନ ମିଳେ 

ପରିବାର ଓ ପ୍ରାଥମିକ ଜୀବନ

ମନୋଜ ଦାସ ବାଲେଶ୍ୱର ଜିଲ୍ଲାର ଶଙ୍ଖାରି ଗ୍ରାମଠାରେ ୧୯୩୪ ମସିହା ଫେବୃଆରୀ ୨୭ ତାରିଖଦିନ ଗୋଟିଏ ସଂଭ୍ରାନ୍ତ ପରିବାରରେ ଜନ୍ମଗ୍ରହଣ କରିଥିଲେ । ପରିବାରରେ ପ୍ରଥମ ଦୁଇ ସନ୍ତାନ ପୁଅ, ତାପର ଦୁଇ ସନ୍ତାନ ଝିଅ ସେ ପଞ୍ଚମ ତଥା କନିଷ୍ଠ ସନ୍ତାନ ଅଟନ୍ତି । ମାତା କାଦମ୍ବିନୀ ଦେବୀଙ୍କ ପ୍ରଭାବରେ ବାଲ୍ୟକାଳରୁ ମନୋଜ ଦାସ ରାମାୟଣ ଓ ମହାଭାରତ ପ୍ରତି ଶ୍ରଦ୍ଧା ଜାତ ହୋଇଥିଲା । ପରବର୍ତ୍ତୀ ସମୟରେ ସେ ଏହି ଦୁଇଟି ଗ୍ରନ୍ଥକୁ 'ଅଲୌକିକ ଶକ୍ତିର ଉତ୍ସ' ଭାବେ ଅଭିହିତ କରିଛନ୍ତି । ବାଲେଶ୍ୱର ଜିଲ୍ଲା ସ୍କୁଲରେ ପଢ଼ିବା ସମୟରେ ତାଙ୍କ ବ୍ୟକ୍ତିତ୍ୱର ବିଭିନ୍ନ ଦିଗ ବିକଶିତ ହୋଇଥିଲା । ସେତେବେଳେ ବଡ଼ଭାଇ ମନ୍ମଥ ନାଥ ଦାସ ଫକୀର ମୋହନ ମହାବିଦ୍ୟାଳୟର ଇତିହାସ ଅଧ୍ୟାପକ । ସେମାନେ ଯେଉଁ ଘରେ ରହୁଥିଲେ, ତାହା ଥିଲା ବ୍ୟାସକବି ଫକୀର ମୋହନ ସେନାପତିଙ୍କ ବାସଗୃହ । ଏହା ଜାଣିବା ପରେ ମନୋଜ ଦାସଙ୍କ ହୃଦୟ, ସୃଜନ ସମ୍ଭାରର ପରିବ୍ୟାପ୍ତ ହୋଇଯାଇଥିଲା । ବାଲେଶ୍ୱରରେ ଅଧ୍ୟୟନ କରୁଥିବା ସମୟରେ ତାଙ୍କର ପ୍ରଥମ ଗ୍ରନ୍ଥ ସଂକଳନ 'ସମୁଦ୍ରର କ୍ଷୁଧା' ପ୍ରକାଶ ପାଇଲା ଏବଂ ସେହି ସମୟରେ 'ଦିଗନ୍ତ' ପତ୍ରିକା ସମ୍ପାଦନା ଆରମ୍ଭ କରିଥିଲେ । ପରେ ସେ ବାମପନ୍ଥୀ ଆନ୍ଦୋଳନ ସହିତ ଯୋଗ ଦେଇଥିଲେ । ୧୯୫୨ ମସିହାରେ ଫକୀର ମୋହନ ମହାବିଦ୍ୟାଳୟରେ ପ୍ରଥମ ବର୍ଷର ଛାତ୍ର ସମୟରେ ସେ ଛାତ୍ର ୟୁନିୟନର ସଭାପତି ଏବଂ ରାଜ୍ୟ ଛାତ୍ର ଫେଡେରେସନର ଉପସଭାପତି ନିର୍ବାଚିତ ହୋଇଥିଲେ । ୧୯୫୫ ମସିହାରେ ପୁରୀ ସାମନ୍ତ ଚନ୍ଦ୍ରଶେଖର ମହାବିଦ୍ୟାଳୟରୁ ସ୍ନାତକ ଡିଗ୍ରୀ ହାସଲ କରି କଟକରେ ଆଇନ ଅଧ୍ୟୟନ କଲେ । ସେତେବେଳକୁ 'ଜୀବନର ସ୍ୱାଦ' ଗଳ୍ପ ସଂକଳନ ସହିତ ବିଭିନ୍ନ ଇଂରାଜୀ ପତ୍ରିକାରେ ତାଙ୍କ ଲେଖା ପ୍ରକାଶିତ ହେଉଥାଏ । ୧୯୫୬ ମସିହାରେ ଉତ୍କଳ ବିଶ୍ୱବିଦ୍ୟାଳୟ ଆଇନ କଲେଜର ଛାତ୍ର ସଂଘର ସଭପତି ରୂପେ ଇଣ୍ଡୋନେସିଆରେ ଆୟୋଜିତ ଛାତ୍ର ସମ୍ମିଳନୀରେ ଯୋଗ ଦେଇଥିଲେ ଏବଂ ରେଭେନ୍ସା ମହାବିଦ୍ୟାଳୟରୁ ଇଂରାଜୀ ସ୍ନାତକୋତ୍ତର ଅଧ୍ୟୟନ ପରେ ୧୯୫୯ ମସିହାରେ ଖ୍ରୀଷ୍ଟ ମହବିଦ୍ୟାଳୟରେ ଅଧ୍ୟାପନା କଲେ । ସେହି ବର୍ଷ ତାଙ୍କ ଜୀବନର ଦୁଇଟି ଗୁରୁତ୍ୱପୂର୍ଣ୍ଣ ଘଟଣାର ସୂତ୍ରପାତ ହୋଇଥିଲା । ଦିଗନ୍ତ ମାସିକ ପତ୍ରିକାର ପୁନଃ ପ୍ରକାଶ ଏବଂ କୁଜଙ୍ଗ ରାଜପରିବାରର କନ୍ୟା ପ୍ରତିଜ୍ଞା ଦେବୀଙ୍କ ସହିତ ବିବାହ । ସମଗ୍ର ଭାରତବର୍ଷରେ ରାଜାରାଜୁଡାଙ୍କ ମଧ୍ୟରୁ କୁଜଙ୍ଗ ରାଜପରିବାର ସ୍ୱାଧୀନତା ଆନ୍ଦୋଳନରେ ସମ୍ପୂର୍ଣ୍ଣ ଭାବେ ସାମିଲ ହୋଇଥିଲେ । ୧୯୬୧ ମସିହାରେ 'ଆରଣ୍ୟକ' ପ୍ରକାଶ ପାଇବା ପରେ ଓଡି଼ଆ ଗଳ୍ପ ସାହିତ୍ୟର ମାନଦଣ୍ଡ ନିରୂପିତ ହୋଇଥିଲା । ୧୯୬୩ ମସିହାରେ ମନୋଜ ଦାସ ପଣ୍ଡିଚେରୀ ଶ୍ରୀ ଅରବିନ୍ଦ ଆଶ୍ରମରେ ଇଂରାଜୀ ସାହିତ୍ୟର ଅଧ୍ୟାପକ ଏବଂ ପ୍ରତିଜ୍ଞା ଦେବୀ ମନସ୍ତତ୍ୱ ବିଭାଗରେ ଅଧ୍ୟାପିକା ଭାବେ ଯୋଗ ଦେଲେ । ୧୯୬୫ ମସିହାରେ 'ଶେଷ ବସନ୍ତର ଚିଠି' ପ୍ରକାଶ ପାଇବା ପରେ ୧୯୬୬ ମସିହାରେ ଓଡ଼ିଶା ସାହିତ୍ୟ ଅକାଦେମୀ ପୁରସ୍କାରରେ ସମ୍ମାନିତ ହୋଇଥିଲେ ।

୧୯୬୩ ମସିହାଠାରୁ ସେ ପଣ୍ଡିଚେରୀର ଶ୍ରୀ ଅରବିନ୍ଦ ଆଶ୍ରମଠାରେ ଅବସ୍ଥାନ କରି ଆସୁଥିଲେ । ସେ ସେଠାକାର ଶ୍ରୀ ଅରବିନ୍ଦ ଆନ୍ତର୍ଜାତିକ ଶିକ୍ଷା କେନ୍ଦ୍ରରେ ଇଂରାଜୀ ଭାଷା ପ୍ରାଧ୍ୟାପକ ଭାବେ ଶିକ୍ଷାଦାନ କରୁଥିଲେ ।

ମନୋଜ ଦାସଙ୍କୁ ତାଙ୍କର ନିଆରା ଲେଖା ଶୈଳୀ ପାଇଁ ଓଡ଼ିଆ ସାହିତ୍ୟର ବିଷ୍ଣୁ ଶର୍ମା ବୋଲି କୁହାଯାଏ ଆଉ ସେଥି ନିମନ୍ତେ ସେ ଭାରତର ଜଣେ ସୁଗାଳ୍ପିକ ଭାବରେ ଜଣାଶୁଣା ।

୨୦୨୧ ମସିହା ଅପ୍ରେଲ ୨୭ ତାରିଖରେ ପଣ୍ଡିଚେରୀଠାରେ ତାଙ୍କର ପରଲୋକ ଘଟିଥିଲା ।

ରଚନାବଳୀ

                                                                                ଗଳ୍ପ ସଙ୍କଳନ

ମନୋଜ ଦାସଙ୍କ ଗଳ୍ପ (୧୯୯)

ଅବୋଲକରା କାହାଣୀ (୧୯୯୧)

ଚତୁର୍ଥ ବନ୍ଧୁ ଓ ଅନ୍ୟାନ୍ୟ କାହାଣୀ (୧୯୯୦)

ଭିନ୍ନ ମଣିଷ ଓ ଅନ୍ୟାନ୍ୟ କାହାଣୀ (୧୯୮୭)

ମନୋଜ ପଞ୍ଚବିଂଶତି (୧୯୮୩)

ଧୂମ୍ରାଭ ଦିଗନ୍ତ ଓ ଅନ୍ୟ କାହାଣୀ (୧୯୭୭)

ଆବୁପୁରୁଷ ଓ ଅନ୍ୟାନ୍ୟ କାହାଣୀ (୧୯୭୫)

ଲକ୍ଷ୍ମୀର ଅଭିସାର (୧୯୭୪)

ମନୋଜ ଦାସଙ୍କ କଥା ଓ କାହାଣୀ, (୧୯୭୧)

ଶେଷ ବସନ୍ତର ଚିଠି (୧୯୬୫)

ଆରଣ୍ୟକ (୧୯୬୧)

ବିଷକନ୍ୟାର କାହାଣୀ (୧୯୫୪)

ଜୀବନର ସ୍ୱାଦ (୧୯୫୩)

ସମୁଦ୍ରର କ୍ଷୁଧା (୧୯୫୨)

କବିତା ସଙ୍କଳନ

କବିତା ଉତ୍କଳ (୨୦୦୩)

ତୁମଗାଁ ଓ ଅନ୍ୟାନ୍ୟ କବିତା (୧୯୯୨)

ଉପନିବେଶ (୧୯୬୬)

ନନ୍ଦାବତୀର ମାଝି (୧୯୫୭)

ପଦଧ୍ୱନୀ (୧୯୫୦)

ବିପ୍ଳବୀ ଫକୀରମୋହନ (୧୯୫୦)

ଶତାବ୍ଦୀର ଆର୍ତ୍ତନାଦ (୧୯୪୯)

ଉପନ୍ୟାସ

ତନ୍ଦ୍ରାଲୋକର ପ୍ରହରୀ - ୨୦୦୦

ଆକାଶର ଇସାରା - ୧୯୯୭

ଅମୃତ ଫଳ - ୧୯୯୬ (ସରସ୍ୱତୀ ସମ୍ମାନ)

ଗୋଧୁଳିର ବାଘ -୧୯୯୫

ପ୍ରଭଞ୍ଜନ -୧୯୯୨

ବୁଲଡୋଜର୍ସ -୧୯୮୯

ପ୍ରବନ୍ଧ, ରମ୍ୟରଚନା ଓ ଅନ୍ୟାନ୍ୟ

ପ୍ରଜ୍ଞା - ପ୍ରଦୀପିକା (୨୦୧୨)

ଉପକଥା ଶତକ (୨୦୦୨)

ସତ୍ୟ-ଅସତ୍ୟ ଓ ଅନ୍ୟାନ୍ୟ ପ୍ରସଙ୍ଗ (୨୦୦୨)

ସ୍ମୃତି ଓ ବିସ୍ମୃତିର ସାରନାଥ

ଅରଣ୍ୟ ଉଲ୍ଲାସ (୧୯୯୯)

ଭାରତର ଐତିହ୍ୟ: ଶତେକ ପ୍ରଶ୍ନର ଉତ୍ତର (୧୯୯୮)

ମହାଯୋଗୀ ଶ୍ରୀ ଅରବିନ୍ଦ (୧୯୯୭)

ସମୁଦ୍ର କୂଳର ଏକ ଗ୍ରାମ (୧୯୯୬)

ସନ୍ଧାନ ଓ ସଙ୍କେତ (୧୯୯୯)

ବିପୁଳାଚ ପୃଥ୍ୱୀ (୧୯୯୪)

କେତେ ଦିଗନ୍ତ (୧୯୮୬)

ଶିଶୁ ସାହିତ୍ୟ

ରାକ୍ଷସର ସନ୍ଧାନରେ (୨୦୧୦)

କନକ ଉପତ୍ୟକାର କାହାଣୀ (୧୯୯୪)

ଅମର ସାହିତ୍ୟ (୧୯୭୩)

ଆଲୋକ ଓ ଆନନ୍ଦର କାହାଣୀ (୧୯୭୦)

ଇଂରାଜୀ ରଚନାବଳୀ

ଚେଜିଙ୍ଗ ଦି ରେନବୋ: ଗ୍ରୋଇଙ୍ଗ ଅପ ଇନ ଆନ ଇଣ୍ଡିଆନ ଭିଲେଜ, ୨୦୦୪

ଲେଜେଣ୍ଡ ଅଫ ଦି ଗୋଲ୍ଡେନ ଭ୍ୟାଲି, ୧୯୯୬

ଦି ସବମର୍ଜଡ ଭ୍ୟାଲି ଆଣ୍ଡ ଅଦର ଷ୍ଟୋରିଜ, ୧୯୮୬

ଫେଆରବେଲ ଟୁ ଅ ଘୋଷ୍ଟ: ସର୍ଟ ଷ୍ଟୋରିଜ ଆଣ୍ଡ ଅ ନଭେଲେଟେ, ୧୯୯୪

ଦି କ୍ରୋକୋଡାଇଲ ଲେଡି: ଏ କଲେକସନ ଅଫ ଷ୍ଟୋରିଜ, ୧୯୭୫

ଏ ଟାଇଗର ଆଟ ଟୁଇଲାଇଟ

ସମ୍ମାନ ଓ ପୁରସ୍କାର

ପଦ୍ମ ଭୂଷଣ, ୨୦୨୦ [୧]

ପଦ୍ମଶ୍ରୀ, ୨୦୦୧[୧୧]

ସରସ୍ୱତୀ ସମ୍ମାନ - (ଅମୃତ ଫଳ, ୨୦୦୦)

କେନ୍ଦ୍ର ସାହିତ୍ୟ ଏକାଡେମୀ ପୁରସ୍କାର [୧୨] - (ମନୋଜ ଦାସଙ୍କ କଥା ଓ କାହାଣୀ, ୧୯୭୨)

ଓଡ଼ିଶା ସାହିତ୍ୟ ଏକାଡେମୀ ପୁରସ୍କାର (ଦୁଇ ଥର), ୧୯୬୨ ଓ ୧୯୮୭

ଅତିବଡ଼ୀ ଜଗନ୍ନାଥ ଦାସ ସମ୍ମାନ, ୨୦୦୭

ସାହିତ୍ୟ ଏକାଡେମୀ ଫେଲୋସିପ, ୨୦୦୬

ଶାରଳା ପୁରସ୍କାର, ୧୯୮୧

ସାରଳା ସମ୍ମାନ, ୨୦୦୬ (ସାରଳା ସାହିତ୍ୟ ସଂସଦ, କଟକ)

ଉତ୍କଳ ରତ୍ନ ସମ୍ମାନ, ୨୦୦୧

ବିଷୁବ ପୁରସ୍କାର - ୧୯୮୭

ସାହିତ୍ୟ ଭାରତୀ ସମ୍ମାନ, ୧୯୯୫


(  ସଂଗୃହୀତ)

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N.B. I have collected the above message from the Facebook Literary Group, "Manoj Das Fans"